The first part is divided in three according to the three motives with which those opining in this way argue, for in the first place they argue from the description of divine and created charity, in the second place from the operation of the Holy Spirit, in the third place from the description of created charity. The second begins at, Sed aliud est, inquiunt Lombardus, I, d. 17, c. 6, n. 7 . The third beings at alias quoque inducunt rationes Lombardus, I, d. 17, c. 6, n. 9 , etc.